Sunday, September 20, 2009

9-20-09 Artist Post



Adam Fuss uses an alternative photographic technique to capture the images in his Ark series. He uses projected light to capture images on chemically treated surfaces creating a photogram. [The scanner technique I use is a sort of digital photogram.] The Ark series captures water’s moment of impact on a stagnant pool examining their rippling effect.
Ark series photograph >>>

Much of his work evolves around capturing a specific moment in time. His Untitled series confronts the viewer with a larger than life encounter with the insect world- particularly butterfly cocoons. The cocoons float in the middle of darkness as if they contain a spiritual power, and their size (print size of 72’’ x 44’’) speaks to their supremacy and otherworldliness. His shallow depth of field lends itself to his photogram technique and a more precise but detailed description of a single moment in time.
<<< Untitled series photograph

"We’re so conditioned to the syntax of the camera that we don’t realize that we are running on only half the visual alphabet…. It’s what we see every day in the magazines, on billboards, and even on television. All those images are being produced basically the same way, through a lens and a camera. I’m saying there are many, many other ways to produce photographic imagery, and I would imagine that a lot of them have yet to be explored."

-Adam Fuss

His series Love describes the intimately woven relationship between life and death/composure and chaos. An umbilical-like chord connects the two rabbits while also representing a tree and root system (cycle of life). Interestingly the animal he has used to make this series is known for its rapid reproduction rate with a short gestation period of only 30-32 days.

Wednesday, September 16, 2009

9-16-09 Idea Post

Eggs have been consumed by humans long before the birth of recording history mostly because they are easily obtained, but also because they can be cooked in a vast variety of ways. Long associated with social/religious symbolism and tradition, they have stood for an object of fertility, spring, rebirth, resurrection, long life, immortality, and even Earth's creation. The Hindu description of the birth of the world consisted of an egg breaking into two halves with one half becoming the earth and the other the sky. The outer membrane became the mountains, the veins became rivers, and the whites became the ocean. Still in other cultures the yolk of an egg is equated with the sun.

Eggs were also consumed for reasons other than survival. By eating eggs, it was thought in many societies that one could absorb the egg's power. In 17th century France, new brides broke an egg when they first entered their new homes, and Slavic and German communities eggs were smeared on hoes and farming equipment in effort to transfer fertility to the soil. Early Chinese tribal groups believed in the egg's power to foretell the future. They painted, boiled, and read cracks in the eggs to determine divinity. Ancient Egyptians hung eggs in temples to infuse the environment with fertility and new life.

A more present look at associations with eggs brings up salmonella. The disease originates in the hen when Salmonella enteritidis infects the animal's healthy ovaries and contaminates the eggs before the shells are even formed. Chickens are also used as a classroom tool to teach younger children about the development of life and birth. [I remember having an egg incubator in my classroom several years in elementary school]

The coloring of eggs is still used in celebration of Easter. The most famous decorated eggs are the Faberge eggs made by the House of Faberge (1885-1917). They are made of precious metals and decorated with enamel and gem stones.


Eggshells are rich in nutrients and can be crushed and added to anything from animal feed to orange juice. If ground finely enough, they can even be used as a substitute for pulp in paper. The thin membrane on the inside of the egg (collagen) is the same expensive material used in the production of skin grafts, tissue replacement, plastic surgery, and cornea repair. Eggshells also make a great fertilizer for any home garden.

In response to an earlier comment of obtaining an already fertilized egg and continuing my scanner exploration, I have researched photos. Most of them are pretty disgusting (perhaps right up my alley), but I have no idea where to obtain them. Nor do I want to be the cause of death for any animal.

Monday, September 14, 2009

Recent Activity

I began experimenting with a new substance this past weekend- eggs. They are so readily available and are actually super cheap! [[EXCITING NEWS]] I continued to work with my scanner. I began fooling around with the material like I do in the beginning of every project and made some very interesting observations.

#1: Cold eggs make the inside of the scanner glass fog up. Run under hot water!!
#2: Even if the scanner looks flat, the egg will STILL run unless you are completely sure.
#3: Egg starts to dry around the edges fairly quickly, so use overhead sheets over the glass for easy clean up.

Probably my most interesting and successful scan design (very rough editing):


I then decided to make it BIGGER and more interesting by doing another rough copy/paste job to make it look as if my grid were much larger.


I then decided to give my image a gradual diagonal tonal change by deleting certain yolks. After doing so, I copied and pasted the image into a new image four times and arranged it in the following:


All of this accidentally came together and I now feel like I really have room to stretch. I have been thinking about creating a picture of an object with the shading/placement of the egg yolks. I would plan on being able to reproduce the image fairly large so the viewer would have to stand very far away to see the object as a whole, but could still stand up close to see the detail of every yolk. As far as my ideas for an object to recreate, I was thinking of an egg (still shell intact). Do you think this is too obvious? Uninteresting? Any suggestions for other objects?

As far as researching eggs throughout history and their symbolism in today's society, they are a symbol of rebirth, new beginnings and fertility. Perhaps I should go more that route?

Sunday, September 13, 2009

9-13-09 Artist Post


My post this week is about two artists.

Nate Hill has been described as having a "God complex" and having an affinity for cutting up dead animals. He is a New York City based artist whose work revolves around the collection of dead animals and transforming them into new species of his own mind's eye. Because NYC doesn't offer much roadkill, he searches the dumpsters throughout the city and has also begun a self-guided tour for other interested artist interested in gathering dead art material.

"Chinatown Garbage Taxidermy Tour" >>>

He also commenced to head a public, collaborative, dead animal collage in the city. [[I SERIOUSLY wish I had known about this and been able to go!]]

After creating his own 'animal kingdom,' Hill began to create his very own A.D.A.M. (A Dead Animal Man) and E.V.E. (Earthly View of Eden) sewn out of dozens of animal parts. The final piece of his 'Bible rewriting' was revealed on Halloween of 2008.


^^ Nate Hill with the head of A.D.A.M. ^^

The second artist I wish to touch upon in this discussion isn't a single person, but a group of persons and their exploration of processes thousands of years ago: the ancient Egyptians and their ever-evolving techniques of mummification. First discovered on accident, mummification was the result of the intense desert heat and a lack of insects beneath the sand. The shifting sands led to confusion in burial locations and mummies were first discovered. The mummification process took hundreds of years to perfect only to fade with the dwindling numbers of experts and the high demand for body preservation.

They also preserved a vast number of animals to accompany the dead on their journey to a successful and comfortable afterlife. Below is a mummified Shrew and Ibis.



I was intrigued by the shape and texture of the animals. The precision and delicacy used in the burial of an animal is practically unmatched anywhere else on earth and anywhere else in time. They preserved both the beauty of life and death. I found the below x-ray to be even more intriguing and surprising.

Wednesday, September 9, 2009

9-9-09 Idea Post

Cicadas

Though cicadas are often referred to as locusts, they are unrelated. Eaten throughout the world, they are considered a delicacy in China (the females especially due to being 'meatier'). Cicada molts are also used in traditional Chinese medicine as described in the "Compendium of Materia Medica."

*SIDE NOTE*
I decided to check on the price of this book for research. In six volumes it costs over $900 on Amazon.com. I will definately be checking the library.

Several different symbolic meaning as follows:

-Cicadas represent nonchalance and indifference to cultures throughout the world, as they 'waste their time singing instead of preparing for winter.'
-The molting of their shell is sometimes used to represent the transformation of a person into a final stage of enlightenment.
-The Chinese saying "to shed off the golden cicada skin" is a poetic name for a tactic used to describe escaping danger, specifically using decoys (molts/shells) to fool enemies. It is one of the 36 Classic Chinese Stratagems.


Owls

In western culture, owls are a symbol for wisdom and can be associated with libraries. They have tremendous eye sight (particularly in low light) that symbolically represents their foresight. They are responsible for rodent control and are often the victims of secondary rat/mouse poison. Their feathers are often used in native art and rituals, but their possession is strictly regulated by the government.

In other parts of the world (particularly in ancient times) owls were associated with death and misfortune. The Kikuya people of Kenya view owls as the harbingers of death with the sight or sound emanating death. The Aztecs, Mayans, and other native of Mesoamerica used the owl to symbolize death and destruction. The Aztec god of death, Mictlantecuhtli, was depicted with owls. In Mayan texts, owls were the messengers from 'the place of fright.' Considered funerary birds in Rome, seeing and owl in daylight was a bad omen. The Egyptians hieroglyph for the sound "m" was depicted by an owl. They drew the owl with its legs broken to prevent it from coming alive.

Contrary to bad luck, some cultures worshiped owls. In India, a white owl was the companion of the goddess of wealth and prosperity. The ancient Greek goddess Athena (goddess of heroic endeavor) was also often accompanied by an owl.

Henry David Thoreau wrote about owls in "Walden."
"I rejoice that there are owls. Let them do the idiotic and maniacal hooting for men. It is a sound admirably suited to swamps and twilight woods which no day illustrates, suggesting a vast and underdeveloped nature which men have not recognized. They represent the stark twilight and unsatisfied thoughts which all [men] have."

Tuesday, September 8, 2009

Some Things Realized...

One small realization = One small breakthrough

It was the last weekend of August when I traveled up to my parent’s house to go hunting for shark teeth at the Calvert Cliffs in Maryland. This is something I have done once before (as a family excursion), but now I was fueled by want and perhaps the need to collect animal artifacts. The morning of the trip I woke to the sudden knowledge of perhaps the ultimate source of my animal-based artwork over the past 2 ½ years. While lying in bed I thought of all the influences I had grown up around within my very own house.

I was born in Anchorage, Alaska and grew up with animals and the wilderness within my own home. My dad was a hunter so we had a caribou head, a preserved hammerhead shark, a bear head and hide, and many variations of furs throughout the house (and sometimes hanging over the fireplace). A family friend, Bob Cracknell was also a hunter and quite an amazing man who collected everything from his own animal trophies to found arrow heads, shark teeth, and even a human skull. I once saw this skull displayed it in a sort of glass cake dome in his basement- but that’s a different story. He found ways to frame his findings and made my parents several pieces that hung in our house. His work and stories made a huge impact on me during my childhood that I am just now realizing.

[Please pardon the photography. I had my parents e-mail me photos specifically for this blog!]




There were other ways I encountered this “primal” learning. My grandparents had a whale skull over a foot long sitting in their garden for many years and my next-door neighbor had Baleen whale teeth. Much of my childhood was spent visiting the Outer Banks where my uncle (and childhood hero) was a fish cleaner. I became very hands-on with the process of baiting, reeling, gaffing, and cleaning fish. Once I even ran into a dead beached whale that was well over the size of a pickup truck. I wanted to become an elasmologist (shark biologist) when I graduated from college, so I had originally been attending Christopher Newport University for two years as a marine science major before transferring to VCU.

I long to go back to the days of my childhood and relive these moments in a new light. Sadly, Bob Cracknell passed away several years ago and my parent’s no longer own a house in the outer banks. I want to be one of those people that surround themselves with the essence and remembrance of life, wilderness, and their beauty.

This was a scan inspired by Bob Cracknell.

Sunday, September 6, 2009

9-6-09 Artist Post


Opposing Marian Drew’s portraits depicting human wastefulness and disconnect from nature is Alessandra Sanguinetti’s “On The Sixth Day”. In her series, Sanguinetti scrutinizes Argentinean farmer’s intimately woven relationships with their surrounding ecosystems- particularly animals. It portrays the honest truth concerning the coexistence between people and animals. The farmer’s livelihood and means of survival depends on raising, maintaining, and sacrificing these animals. She goes beyond documentation to paint an emotional picture of their sometimes brutal means of survival.

The angle from which she shoots her photos reminds me of a child’s point of view as he/she learns the ways and expectations of his/her culture. The sharp focus lends itself to poignant memories of first experiences. Her framework also seems childlike in her purposeful cropping of subjects and their occasional interference with the foreground. She is sure to keep all human identity inconclusive, as the important lesson is not the people but the unfamiliar process of survival.

***

This 25 photograph series absolutely blows my mind and I strongly encourage you to investigate it in its entirety at www.alessandrasanguinetti.com.

The language she uses in her photos is complex and open for interpretation. This is something I wish I had, and I can honestly admit I struggle with the development of my ideas in imagery.




Wednesday, September 2, 2009

9-2-09 Idea Post

While reading Dr. Bill Bass’s “Death’s Acre” I came across a quote that struck such a strong chord with me that I underlined it in bold black ink. This is something that happens so rarely, but it was a beyond perfect description of how I have approached my art the past few semesters.

“The more I thought about it, the more exciting it became: my pretty would be death itself… I would need to track death deep into its own territory, observe its feeding habits, chart its movements and timetables.” (page 89)

I approach my artwork in an incredibly scientific matter: observing, collecting, re-observing, dissecting, recording, preserving, collecting more, explaining, assembling, etc. My collection of animal remains is a constant evolution and I think it is my attempt to bridge the gap between myself and the biotic community (nature and the rest of ‘creation’). This interaction, which was once so normal and frequent, is one that is now repressed by technology and industrialization.

I had originally thought I would be moving away from this idea at the beginning of the semester. I was and still am at a dead end and unsure of where to pick up next, especially after last semester being so heavily technique-based (studio/location lighting and alternative processes). The fall before was SO conceptually rich and I felt more comfortable with abstract thinking. I know I will bring the two together this last year in school. I am very excited about it, but have no clue where to start.

I shot an exploratory test shoot this past Sunday night for no reason in particular. If it does relate to my current ideas and feelings, it’s something I haven’t quite worked out yet. Sometimes you have to just listen to your urge for a photo shoot whether or not you know why or what you will end up with. It’s another step on the staircase leading to a new idea.